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Henry Ford - The International jew THE WORLD'S
FOREMOST PROBLEM https://www.magtudin.org/Henry_Ford_The_International_Jew.pdf

IN an interview published in the New York World February 17, 1921, Mr. Henry Ford put the case for the “ Protocols of Zion ” tersely and convincingly. He said: “ The only statement I care to make about the Protocols is that they fit in with what is going on. They are sixteen years old and they have fitted the world situation up to this time. They lit it now.” He made this statement when Jewish leaders and the Jewish Press in America were fulminating against a series pf articles printed in Ford’s newspaper The Dearborn Independent during the years 1920 to 1922. After some years of pressure such as only organized Jewry can conceive or inflict, Henry Ford was made to apologise to Jewry in a letter addressed to Louis Marshall, then leader of the American Jewish Committee, dated June 30, 1927. Ford’s apology was abject, but neither hen nor since did he ever deny the truth of the articles. As clearly as the “ Protocols of the Learned Elders of Zion ”reveal a concerted plan of action, of intention and achievement, through centuries of world history, so the long series of articles in The Dear born Independent expose the powerful concentration of forces organized by Jewish interests and the effects of Jewish influences in the United States from the time of the Civil War up to the uneasy years following the first world war. The scope of the original articles is wide, the analysis of the relentess march of Jewish ambition and the rapid acquisition of political power is deep and dispassionate. In their entirety they present a most thorough exposition pf the range of Jewish influences in America over many decades; they provide adequate evidence of the motives that inspire such phenomena and the ultimate objective towards which Jewish policy is leading the world. In the 39 years that have passed since the publication of the series began, Jewish power in the United States has developed to a degree far outdistancing even the alarming proportions exposed at that time

>The Jewish Question exists wherever Jews appear, says Theodor Herzl, because they bring it with them. It is not their numbers that create the Question, for there is in almost every country a larger number of other aliens than of Jews. It is not their much-boasted ability, for it is now coming to be understood that, give the Jew an equal start and hold him to the rules of the game, and he is not smarter than anyone else; indeed, in one great class of Jews the zeal is quenched when opportunity for intrigue is removed. The Jewish Question is not the number of Jews who reside here, not in the American’s jealousy of the Jew’s .success, certainly not in any objection to the Jew’s Mosaic rcligioii'; it is in something else, and that something else is the fact of Jewish influence on the life of the country where Jews dwell; in the United States it is the Jewish influence on American life. That the Jews exert an influence, they themselves loudly proclaim. The Jews claim, indeed, that the fundamentals (ir the United States are Jewish and not Christian, and that Uie entire* hi iry of this country should be re-written to make proper acknowledgement of the prior glory due to Judah. If the question of influence rested entirely on the .Icwinh claim, there would be no occasion for doubt; they claim it all. But it is kindness to hold them to the facts; il i.s also more clearly explanatory of the conditions in our country.

>If they insist that they “gave us our Bible” and “gave us their God” and "gave us our religion,” as they do over and over again with nauseating superciliousness through-out all their polemic publications — not a tingle one of these claims being true — they must not grow impatient and profane while we complete the list of the real influences they have set at work in American life. It is not the Jewish people but the Jewish idea, and the people only as vehicles of the idea, that is the point at issue. In this investigation of the Jewish Question, it is Jewish influence and the Jewish Idea being discovered and defined

>The Jews are propagandists. This was originally their mission. But they were to propagate the central tenet of their religion. This they failed to do. By failing in this they, according to their own Scriptures, failed everywhere. They are now without a mission of blessing. Few of their leaders even claim a spiritual mission. But the mission idea is still with them in a degenerate form; it represents the grossest materialism of the day; it has become a means of sordid acquisition instead of a channel of service.

They did this.

I remember when Elmo was telling me about "refugees" and how we all have to be faggots.

Well, now Elmo hates jews and the kids are going to know about why. In the words of the homosexuals: We're coming for your children.

Race Realist Elmo is best Elmo.

>The story of the Jews in America begins with Christopher Columbus. On August 2, 1492, more than 300,000 Jews were expelled from Spain and on August 3, the next day, Columbus set sail for the west, taking a group of Jews with him. They were not, however, refugees, for the prophetic navigator’s plans had aroused the sympathy of influential Jews for a long period previously. Columbus himself tells us that he consorted much with Jews. The first letter he wrote detailing his discoveries was to a Jew. Indeed, the eventful voyage itself which added to men’s knowledge and wealth "the other half of the earth” was made possible by Jews. The pleasant story that it was Queen Isabella’s jewels which financed the voyage has disappeared under cool research.

>There were three Maranos or "secret Jews” who wielded great influence at the Spanish court: Luis de Santagel, who was an important merchant of Valencia and who was “farmer” of the royal taxes; his relative, Gabriel Sanchez, who was the royal treasurer; and their friend, the royal chamberlain, Juan Cabrero. These worked unceasingly on Queen Isabella’s imagination, picturing to her the depletion of the royal treasury and the likelihood of Columbus discovering the fabulous gold of the Indies, until the Queen
was ready to offer her jewels in pawn for the funds. But Santagel craved permission to advance the money himself, which he did, 17,000 ducats in all, about 5,000 pounds, perhaps equal to 40,000 pounds today.

Tickle Me Elmo is for faggots

Delouse Me Elmo is the upgraded version

Comes with free canister of Zyklon B