The enormity of compassion and empathy that the white race feels for other races cannot be underestimated. In smaller words, we whites feel bad for other races because they are not white.
This is one reason why "Kill all the kikes" and "kill all the niggers" just doesn't resonate as well as it should. It sounds like a message of hatred or revenge. Maybe a jew once kicked you in the shins, so you feel justified in committing mass genocide or something? Nonsense, of course.
Let's look at it from another direction. Same conclusion, just different direction. Let's use our compassion and empathy as a super-power, the way it was meant to be used.
Blacks vote for blacks because they are black. Jews vote for jews because they are jews. Asians vote for asians because they are asian. And yet whites shouldn't vote for whites because they are white? Already most whites will say something like, "Well, they shouldn't do that." Why not? Or rather, why don't they? This is the beginning of the story: Whites and other races do not think alike. And we shouldn't expect them to! Blacks are not "little" white people. They are different from us in more ways than we realize.
The fact is blacks, jews, and to a degree, asians *hate* white people because we are white and they are not. For whatever reason, maybe they feel slighted by our ancestors or threatened by our existence, they do not see peaceful coexistence as a possibility in reality. You can ask them for yourself if you are curious. Make sure you find blacks living among blacks, jews among jews. Have a member of their community ask them in your behalf, or rather, just listen to what they say to each other in private.
So this racial divide is more than skin color, more than politics. It's about life and death. Whites do not want to murder the other races. The other races do not reciprocate that feeling. Quite the opposite, in fact.
Now let's continue.
I like to think of it like this. Say I am building a home. I marry a wife, I buy some property, I build a house, and I put a fence up around it and locks on the exterior doors. Maybe I buy some guns and I learn how to shoot them. Why? Because there are "bad people" out there, people who, if they had the opportunity, would hurt or kill my family. Nevermind whether they are black or white or jew or whatnot. That's not important (yet).
Does that make me evil? No, quite the opposite. Standing up against evil forces that would destroy me and my family is the very definition of good! We wish that all people would do the same! Those who are lax in their security, those who fail to protect their families, share some of the responsibility when their family gets hurt. Only those men who have done all that can be reasonably expected can consider themselves guilt-free when the worst case scenario happens.
Maybe, to further secure my family, I decide to buy property in a "safe" neighborhood. What that means is that I am surrounded by like-minded people, who likewise want to raise their families in peace and security, and are willing to work together to provide that. Does that make me evil? Of course not, quite the opposite! Anyone who settles their family in a dangerous area is asking for trouble, and when that trouble comes, only has themselves to blame for it. Men should be expected to move their families into neighborhoods that are as safe as possible.
Expand the neighborhood into a community, a community into a county and a county into a state. Should whites be allowed to move their families into a state that is full of like-minded people? Of course, and to do anything less is evil!
This is the crux of the argument. We don't hate blacks, jews, or asians. In fact, we feel a great deal of compassion for them. If they were to leave us alone and let us raise our families in peace, then there would be no problem, but that isn't the case. There are too many blacks, asians, and jews who hate us and want to hurt us, and so we are required by morality to secure our own interests by separating ourselves from them.
Likewise, we must not exclude criminal whites from our conversation. Those members of our own community who prey on families and children deserve the requisite punishment, and should not be allowed into "nice" parts of town.
If there is no place that we can flee to, then we are required to create our own safe neighborhoods. Even if that means taking up arms against criminal elements and organizations.
Had they simply left us in peace, we wouldn't need to do what needs to be done, for the safety of our families and our neighbor's families.
I think this is the crazy part about the Anglo-Saxon mindset that a lot of other whites just don't understand. Push us, and we back off. Push us again, and we keep backing off. We will entreat you time and again with offers of peace and co-existence.
But push us against a wall, or against a cliff, and you are dealing with a different sort of man.
I found the stories of the cartels taking over areas of Mexico fascinating as a kid. It just seemed like fantasy to me, because no white man would allow that to happen to his community. We'd muster the militia AKA posse up. We'd ride at dawn and just shoot up the cartel's homes and businesses, with or without a court order. That's what happened in thousands of cowboy movies. It's a tale as old as time itself to us, something encoded in our very genes.
That's what we need to do today. We need to take whatever actions necessary to secure our families, our communities, our property, even our religion. Even if that means force.
"We the people" in the preamble to the constitution isn't just an idea. "The People" are the militia, the able-bodied men who bear arms, and at any moment, can be mustered to do what must be done when the law and the constitution failed to do it for us.