If they are uncovered, he then attempts to evade his conviction and sentencing through countless machinations. It is in this that he sees his 'honor' and his 'art.'
Many Jewish crimes are of the type that make the victim shy away from drawing public attention to himself and confessing his own weakness or stupidity (blackmail, fraud, gambling, and the like). On the other hand, the accomplices of the law-breaking Jew often stand in an on-going material dependency to him (e.g., the fence and the thieves working for him). Many such crimes, at any rate, remain unknown.
The Jewish criminal lives and moves almost exclusively within the circle of his racial comrades, and he can unconditionally count upon their sympathy or at least their silence -- it does not often happen that one Jew denounces another.
- cited from the jew as a criminal
For each of us, the concept 'right' is a portentous and thoroughly vital one. Our laws are -- taken as a whole -- the expression of that which we feel as 'the right.' Even the law-breaker, insofar as he is not a professional criminal and thus an enemy of the people, feels it and knows that he has injured justice.
The Jew, on the other had, has neither understanding nor feeling for what we call right. In our laws, he sees only an alien, formal, incomprehensible force, which breaks what the Jew feels as his 'right,' which must be combatted and outwitted. What we call 'crime' is for the Jew only the attempt to evade the grasp of an alien power. He is delighted and feels conceit when he succeeds in getting around, bending, or breaking the law. He is only not allowed to get caught -- that would be a **stupidity unworthy** of a Jew.